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Very often the experience of practicing mettā feels like a brain surgery.
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„That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.” -- Bhagavad-gita 18.37 The happiness which comes as a result of practicing…
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I have never heard the voice of the cuckoo so deeply before.
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For years (actually, since I've started practicing mettā), I’ve been struggling with causeless unwillingness to perform sādhana.
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The practice of mettā has inadvertently fostered a non-dual view of existence.
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I remember the days when I just started my sādhana of meditation on mettā.
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I’ve been practicing mettā for almost three years now.
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The default state of being for any ordinary human in this world is that his sense of self is being projected in various objects of the senses.
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This is my little journal that I wrote while visiting my grandma.
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Over the past few days, I was sick.
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The practice of celibacy is found in almost every genuine spiritual path.