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Chapter 1 of Aristotle’s Categories (traditionally placed first in the corpus) introduces the distinction between univocity and non-univocity.
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I began this blog in 2019, envisioning an expanding spiral.
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This will conclude the chapter on Epictetus in Boulnois’s investigation into the origins of the concept of free will.
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Continuing with Boulnois’s history of free will, the next exploration concerns the way that Epictetus uses the originally Aristotelian phrase “what depends on us”.
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The next stage of development in Boulnois’s historical argument about free will focuses on the late Stoic Epictetus (d. 135 CE).
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Boulnois sums up the results of the investigation into Aristotelian ethical proairesis (resolution, or “choice”) and the ambiguities of freedom as follows.
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“Resolution is an act of the agent.
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“Resolution” is Olivier Boulnois’s recommended translation for what I have still been calling the “choice” associated with deliberation in Aristotle’s ethics.
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I don’t like arguing in terms that are primarily negative, but found myself doing just that in the course of recent work on Schneewind’s The Invention of Autonomy.
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After all the troubled waters of late with voluntarism and free will, it’s time for a breath of fresh air.
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There is a great deal more of interest in J.
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Schneewind dedicates the final section of his chapter on the Cambridge Platonists to their views on the vexed topic of free will.