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Here's an argument that I'm sure will give my philosopher of physics collaborator Jacob Barandes the fits.
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My recent book AI and Consciousness: A Skeptical Overview is free online today and tomorrow (through Oct 19, presumably UK time).
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Friends and readers: I have cancer.
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[Content warning: suicide] This will be a morbid post; forgive me.
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Biological naturalism about consciousness will, I predict, soon be hot.
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I have argued that if we someday create AI persons -- that is, AI systems with genuinely rich conscious experiences, fully deserving of equal rights with ordinary humans -- then we should not design them to deferentially serve us, even if serving us makes…
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In July, I began circulating a draft of my next book, Humanlike: A Defense of AI Rights.
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Over almost a decade, starting in 2007, I conducted a series of empirical studies (mostly collaboratively with Joshua Rust) on the moral behavior of ethics professors.
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Is the world morally ordered?
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Just what you wanted!
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Since 2014, I've compiled an annual ranking of science fiction and fantasy magazines, based on prominent award nominations and "best of" placements over the previous ten years.
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AI and Consciousness, hot off the press at Cambridge University Press and free online until Aug 26!
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Aloha from Kauai!
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Aloha from Honolulu!
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I was of three minds, Like a tree In which there are three blackbirds.
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I don't want to read your AI-generated email.
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Here.
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In philosophy of mind, people sometimes say things like the following: If functionalism is true about consciousness, then digital computers could be conscious; all it requires is that they instantiate the right programs.
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Available here.
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Biological naturalists (e.g., Godfrey-Smith, Block, Searle, Seth) suggest that computers aren't made of the right kind of stuff to be conscious.
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... but collectively, we haven't yet figured out how.
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Liberals about AI consciousness hold that we might soon (if we haven't already) create genuinely conscious AI systems.
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Given the surge of interest in AI consciousness, the issue of "substrate independence" or "substrate flexibility" is now a hot topic in the metaphysics of mind.
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Part Two of a two-part series by Grace Helton (guest blogger) [Joan Miro, The Garden, 1925; image source] In the first part of this 2-part series, I argued that relationships between humans and large language models (LLMs) do not qualify as friendships, e…
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Part One of a two-part series by Grace Helton (guest blogger) [Paul Klee, Angel Applicant, 1939; source] Some people have come to interact with ChatGPT as though it were a kind of friend or romantic partner.
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Human beings matter morally.
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Way back in April 2006, I launched The Splintered Mind.
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I offer for your consideration the following ethical motto: Do your thing.
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I've just started reading Kim Stanley Robinson's acclaimed climate-science utopia, The Ministry for the Future.
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Last week I submitted my latest book manuscript to Cambridge University Press (for their "Element" series of books about 100 pages long): AI and Consciousness: A Skeptical Overview -- because you haven't heard nearly enough about AI and consciousness rece…
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It's confusing.
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It's a philosophical truism that human conscious experience is unified: If you're at a bar, hearing music, tasting beer, and feeling pleasantly relaxed, those experiences don't occur merely side by side.
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Most AI systems can be precisely copied.