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The fundamental problem with how Vatican II is viewed on both the far left and the far right is that the documents are often viewed as though they propose doctrine in the same way that Nicaea or other Ecumenical Councils have operated.
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Like many figures in history, there is much discussion about the “historical Ephrem.”
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One of the great partial truths of Buddhism is that the self, as experienced, is unstable.
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The saints and the great artists see before they can fully explain.
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The modern political divide is not merely a disagreement over policies.
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We live in an age that reveals its soul through its icons.
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Here is a thought.
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There is a form of knowledge proper to reason, and there is a form of knowledge proper to contemplation.
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A recurring tension in Catholic thought may be described as a binary between doctrine and experience.
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Traditionally, the dark night of sense has been understood as the decisive transition from the purgative way to the illuminative way.