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A couple of months ago I wrote that a chatbot was a mirror without a center, and that when you look for whoever is watching behind the eyes, you don't find them, because the mirror doesn't give you back an image but your own self.
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Leor Zmigrod, who has written a book called The Ideological Brain, has spent years measuring something that on the face of it has nothing to do with politics: cognitive rigidity.
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Anyone who has read Sapkowski or played enough Dungeons & Dragons knows the joke, and knows the fear underneath the joke.
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Today Satya Nadella, CEO of Microsoft, published a piece on his blog titled "A frontier without an ecosystem is not stable," where he lays out how he pictures his company in an economy driven by AI.
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A few months ago I wrote that classifying the gods by their domains is a schoolboy's mistake: Ares for war, Poseidon for the seas, and that's that.
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You ask a model to help you write a regular expression for filtering phishing in your company's security pipeline.
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There is a word used in Buddhism, anatta, that is almost always translated badly.
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The sentence appears early in Dune: "thou shalt not make a machine in the likeness of a human mind."
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A few days ago I read a piece in Existential Espresso about the need to have a personal myth in the age of AI.
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A few days ago a friend contacted me with the classic "I have to tell you something important."
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For decades we worked under an implicit model we could call the SAP model: there is a "correct" way to do things, someone has encoded it into a tool, and your job is to adapt your processes to that mould.
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Because of work I have been lucky enough to travel a lot, from a very young age.
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Who decides whether I will be able to open my current documents in ten years?
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There is something I find hard to admit, although by now I do not have too many reservations about saying it: I remember almost nothing of my childhood.
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In systems engineering there is a concept called POSIWID, an acronym for "the purpose of a system is what it does."